Tuesday, January 13, 2009

Human Rights Campaign

I am posting this for several reasons...

1. I feel I am an active human rights supporter. I stand up for gay rights as well as rights based on race, gender, ethnicity, disability, etc.
2. I am a strong Christian. I do not feel that my support of gay rights in any way violates or negates my beliefs as a Christian.
3. After reading this article, I found myself conflicted. You may see why after reading.

Openly Gay Episcopal Bishop to Deliver Invocation at Lincoln Memorial
By Laurie Goodstein

President-elect Barack Obama has asked Bishop Gene Robinson, the openly gay Episcopal bishop who helped advise him on gay rights issues during the campaign, to deliver the invocation at a kickoff inaugural event on the steps of the Lincoln Memorial, two days before the inauguration itself.

The move was seen among many gay advocates an antidote to Mr. Obama's decision to give the Rev. Rick Warren, a prominent megachurch pastor from California who opposes gay marriage, the high-profile role of giving the invocation at the inaugural ceremonies on Jan. 20.

Bishop Robinson is the first openly gay bishop in the Episcopal Church, and his consecration in 2003 set off a growing rift in that church's parent body, the Anglican Communion. Since then, Bishop Robinson has become an internationally known spokesman for gay rights – a hero to some and an object of scorn to others. He and his long-standing partner had a church wedding last summer.

Bishop Robinson said in a telephone interview on Monday that he believed that his inclusion in inaugural events had been under consideration before the controversy over Mr. Warren, but that Mr. Obama and his team were also seeking to heal the pain that Mr. Warren's selection had caused among lesbian, gay, bisexual and transgender advocates.

"They called up and said this has actually been in the works for a long time," Bishop Robinson said, "and at the same time, we understand that people in the LGBT community have been somewhat wounded by this choice and it's our hope that your selection will go a long way to heal those divides."

He added, "In many ways it just proves that Barack Obama is exactly who he says he was and would be as president - which is someone who is casting a wide net that will include all Americans."

Bishop Robinson said he had learned of the invitation about two and a half weeks ago, but that he and the transition team agreed to break the news today in the Concord Monitor, Bishop Robinson's local newspaper in New Hampshire.

The event that Bishop Robinson will participate in is on Sunday, Jan. 18 – the first day of formal inaugural festivities in Washington. It will be broadcast later that night on HBO, which will provide a free
signal so that people who don't have HBO can also watch it, said Linda Douglass, chief spokesperson for the presidential inaugural committee.

Mr. Obama and Vice President-elect Joseph R. Biden Jr. will attend, and the event will include entertainers whose participation is still being finalized, Ms. Douglass said.

In recent years, and especially during the inaugurations of President George W. Bush, ministers gave explicitly Christian prayers. Bishop Robinson said he had been rereading inaugural prayers through history and was "horrified" at how "specifically and aggressively Christian they were."

Bishop Robinson said, "I am very clear that this will not be a Christian prayer, and I won't be quoting Scripture or anything like that. The texts that I hold as sacred are not sacred texts for all Americans, and I want all people to feel that this is their prayer."

He said he might address the prayer to "the God of our many understandings," language he said he learned from the 12-step program he has attended for his alcohol addiction.

Gay rights leaders said they regarded Bishop Robinson's inclusion as an indication of Mr. Obama's support. Joe Solmonese, president of the Human Rights Campaign, a gay advocacy group, said, "We have to be prepared for a roller coaster ride, but know that the decision to include Gene Robinson is a symbolic indication that at the end of this administration GLBT people will have made more advances in the direction of equality that at any other time of our history."

Evan Wolfson, executive director of Freedom to Marry, a gay rights group, said, "Bishop Robinson is a world historical figure at this point. He is at the center of the Episcopal Church's embrace of gay people and a symbol of inclusion even when it's difficult. And to choose him, of all the other figures that could have been chosen, even as a balance to Rick Waren, I think it still is a very powerful statement."

He said he thought that gay people and their supporters would help heal their anger over the president-elect's decision to give Rick Warren such a high profile spot in the inaugural ceremonies. But he said, "At the end of the day, policy is more important than who stands at the inauguration." --END--

Being in student affairs, when the holiday season is upon us, we have to be very careful about what we say. Particularly in housing, it is really easy to allow your RAs to do Christmas programs, but forget to do something for Hanukkah and Kwanzaa. And I've actually always supported that. I realize that as a Christian, I say Merry Christmas and that I wouldn't be offended if someone came up to me and said, "Happy Hanukkah." But I also know I'm not in the minority on this one so I don't really know how I would feel.

This is one of those situations for me. I am a Christian. But I also believe in sensitivity to others. I think where my conflict comes into play is that this is a Christian bishop giving a "not Christian prayer." If you are giving a non-Christian prayer, exactly who are you praying to?

I have, oddly enough, no objections that he is openly gay. I am not of the belief that you cannot be a Christian if you are gay. I do, however, feel that as a Christian bishop, perhaps you should be giving a Christian prayer. But I also see that some non-Christians see this as a relief and more inclusive.

So that's where I am at... where are you?

1 comment:

  1. One of the big differences between Christianity and Judaism is Jesus. Many of the minor differences between the various Christian religions are about Jesus. You don't have to call upon Jesus to pray to God, so praying to God is not necessarily a Christian thing.

    I heard an interview with Bishop Robinson on NPR this morning (it was probably from yesterday) and I think the term he used was a God of many understandings. He explained that even within Chritianity, every individual has a different understanding of God. The differences are subtle within one religion, but what he described seem to fit well with the concept of individual relationships with God that I've heard many Christians talk about.

    I don't find it problematic when praying to a God of different understandings to include all of those understandings even when the differences aren't as subtle. The concepts that we would be praying for: peace, wisdom, good fortune, happiness, they translate across religions regardless of who the prayer is directed at. If you believe that he is praying with us,or guiding us, as opposed to praying for us or on our behalf, then he doesn't have much control over who the individuals send their thoughts to anyway.

    That's where I'm at ;)

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